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What is poststructuralism? It has always struck me as odd that so many critical theorists are reluctant to offer an answer to this question. In this essay, I unpack the term and provide a synoptic answer. Poststructuralism, I suggest, is a style of critical reasoning that focuses on the moment of ambiguity in our systems of meaning, as a way to identify the ethical choices that we make when we overcome the ambiguity and move from indeterminacy to certainty of belief in our efforts to understand, interpret, and shape our environment. Post-structuralism concentrates on the moment when we impose meaning in a space that is no longer characterized by shared social agreement over the structure of meaning. It attempts to explain how it comes about that we fill those gaps in our knowledge and come to hold as true what we do believe – and at what distributive cost to society and the contemporary subject. By so clearly identifying points of slippage, poststructuralism clears the table and makes plain the significant role of ethical choice – by which I mean decision making that is guided by beliefs about virtue and the self, not by moral or political principle. Poststructuralism is, in this sense, a penultimate stage in the emancipation from that self-incurred immaturity that Kant famously identified as the inability to use one's own understanding without the guidance of another. I use the term penultimate carefully, though, because, I would argue that, in contrast to Judith Butler who locates poststructuralism in the work of Jacques Derrida, poststructuralism traces to the work of Michel Foucault and precedes deconstruction.


Law | Law and Philosophy | Law and Society


This paper was delivered at the Seminar on Law and Political Theory, Tel Aviv University, December 13, 2006.