Document Type

Article

Publication Date

2002

Abstract

Liberalism has long been depicted as neutral and tolerant. Already in the eighteenth-century, when Englishmen and Americans began to develop modem conceptions of what they called "liberality," they characterized it as elevated above narrow interest and prejudice. Of course, liberality or what now is called "liberalism" can be difficult to define with precision, and there have been divergent, evolving versions of it. Nonetheless, liberalism has consistently been understood to transcend narrow self-interest or bigotry. Accordingly, many Americans have confidently believed in it as a neutral, tolerant, and even universalistic means of claiming freedom from the constraints of traditional and parochial communities.

Yet liberalism has not always seemed entirely neutral, tolerant, or universalistic. Initially, in the eighteenth century, liberality was often asserted on behalf of minorities (including slaves and religious dissenters). It was employed to undermine the limitations of traditional English and American society and to establish broader, more liberal relationships and ideals. In these early circumstances, liberality often seemed the epitome of an elevated, cosmopolitan neutrality and tolerance. Later, however, liberality evolved into the shared assumption of a majority increasingly indifferent to its smaller communities and affiliations. In these circumstances, the illiberal potential of liberality became ever more apparent.

Disciplines

Law | Religion Law

Comments

Copyright 2002 The Journal of Contemporary Legal Issues. Post with the permission of The Journal of Contemporary Legal Issues. Personal use of this material is permitted. In addition, permission to reprint/republish this material for advertising or promotional purposes or for creating new collective works for resale or redistribution to servers or lists, or to reuse any copyrighted component of this work in other works must be obtained from The Journal of Contemporary Legal Issues. Hard copies and or electronic download of this article may be obtained by contacting the William S. Hein Co., EBSCO, or Lexis/Westlaw.

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Religion Law Commons

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